The Dividing Line

Krista Wilson • November 24, 2021

Summary of sermon on Matthew 25:31-46 from Pastor Ky Martin.

There is no greater dividing line than when Jesus separates the sheep from the goats. 


This is the most consequential and cosmic dividing line that every single one of us will eventually face.


The context of this passage comes three days before Jesus’s crucifixion. This is the last of a long monologue answering the question about end times. There is a picture of all of Heaven and all of Earth being present for this event. There is no middle ground; everyone will be designated either a sheep or a goat.


We can make several observations about this text:


(1) The sheep are followers of Jesus.

He refers to followers as “The righteous” and his brothers. We are able to be considered one of his brothers because of what he did for us through His work on the cross. 


(2) The sheep are recognized by how they treated the least among the sheep.

We often think of the “least of these” as the poor or hungry, but in this context he says the “least of these” are among the sheep.


Why judge based on that?

  1. How we treat our own is the greatest litmus test of our hearts.
  2. It Identifies them as part of Jesus’ bride, the church, and this was in contrast to the Pharisees.


(3)The sheep receive an inheritance.

The sheep are told to “come”; a nearness that did not exist before. They will “Inherit” a kingdom that He has been building since before the foundation of the world. This has always been the plan even before we were born.


(4) The goats are cast out.

There is a warning for us here in handling passages we do not like, so we have to remember God’s authority. This is eternal punishment. The goats are sent to a place prepared not with them in mind. They are judged for their passivity.


Application


(1) How we treat Christians in need is of utmost importance.

It is the indication of whether we are sheep or goats. Notice that many of the followers were poor, oppressed, imprisoned, and derided. And it is how they were treated that is the key. It is not the treatment of the sheep who were warm and well fed that was evaluated, but how the least of these were evaluated.


We can celebrate how we have done this at Crosspoint:

  • Thirsty: Bucket Ministry
  • Hungry: Helping hands / Soup Mobile. Small Groups.
  • Stranger and you welcomed me: Greeting team. Launch Box.
  • Prison: Paul. Global Advance ministry


We can also ask how can we grow in this area by asking ourselves the following questions:


  • What are you doing to minister to and alleviate the sufferings of Christians in need?
  • Are you moving towards leveraging your time and your resources towards helping Christians who are in need?
  • What needs have you stepped up and met within our own body?
  • Can someone say, “I’m so thankful that the _________ s are at our church, because they___________”.
  • Which direction do your kids see you moving towards, bigger, better, nicer? Or do they see you looking to meet needs?


(2) Jesus identifies with the sufferings of his sheep.


“God was happy without humans before they were made; he would have continued happy had he simply destroyed them after they had sinned; but as it is he has set his love upon particular sinners, and this means that by his own free voluntary choice, he will not know perfect and unmixed happiness again till he has brought every one of them to heaven. He has in effect resolved that henceforth for all eternity his happiness shall be conditional upon ours.”

- J.I. Packer


June 11, 2025
Notes from Ky Martin's sermon on Sunday, June 8, 2025. Sermon text: 1 Peter 4:1-6 Prepare to suffer Is. 50:6-8a I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. 7 But the Lord God helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. 8 He who vindicates me is near. The martial language indicates that discipline and grit are needed to live the Christian life, particularly in view of the suffering believers encounter. -Thomas R. Schreiner Some people won’t like you if you follow Jesus When a culture abandons biblical standards, when extramarital sex, cohabitation, and birth outside of marriage become normal, people attack the church for its moral snobbery and judgmentalism. Peter warns us that if we do take a stand, we need to expect slander, not applause. -Daniel M. Dorian This is one of the hardest things a new Christian has to face. Your friends liked you because you shared in “the same flood of debauchery.” It seemed great fun at times, but then you came to embrace Christ… But your friends have not… They will be surprised when you say “No.” -Juan Sanchez. Keep an eternal perspective Our outcome is glorious Suffering is good for us Let’s remember that suffering accomplishes God’s purposes. It exposes what or whom we are trusting (1 Peter 1:6–7). - Juan Sanchez Ecc. 7:2 It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. Discipleship Questions: Verse 1 tell us to arm ourselves by thinking as Christ did about suffering. How did Christ arm himself for and against sufferings? What does it look like for us to do that? Have you ever lost friendships (or had them change) because you were following Jesus? Do you fear that we (or our kids) will experience greater persecution in the future? If yes, how should we handle that fear?
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Notes from Lance Shumake's sermon on Sunday, June 1, 2025. Sermon text: 1 Peter 3:18-22 Jesus suffered and died in order to bring us to God Jesus conquered death by his resurrection “A wonderful text is this, and a more obscure passage perhaps than any other in the New Testament, so that I do not know for a certainty just what Peter means.” —Martin Luther Problem #1 - he went and proclaimed to the spirits in prison —Jesus preached through Noah to those who lived at that time (1 Peter 1:10–12) —Jesus proclaimed His victory to evil angels (see Genesis 6:1-4) Problem #2 - baptism now saves you —Scripture is clear - we are saved by grace not works —baptism pictures our salvation from God’s judgment through the resurrection of Christ “The waters of baptism, like the waters of the flood, demonstrate that destruction is at hand, but believers are rescued from these waters in that they are baptized with Christ, who has also emerged from the waters of death through his resurrection. Just as Noah was delivered through the stormy waters of the flood, believers have been saved through the stormy waters of baptism by virtue of Christ’s triumph over death.” —Thomas R. Schreiner, 1, 2 Peter, Jude —in baptism we are appealing to God for a good conscience "This appeal is an act of the heart looking away from itself and from all human instruments and calling on God, appealing to God, for grace to save.” —John Piper —in baptism we are pledging to God to live in a manner worthy of the gospel Jesus ascended to heaven and now reigns over everything “We can face suffering as Christians with confidence rather than panic, and hope rather than despair, because the road marked with Christian suffering is, no matter what its twists and turns are, the road to vindication and glory. The God who vindicated Jesus will vindicate you, and he will sustain your faith until that day.” –Juan R. Sanchez, 1 Peter For You Discipleship Questions: How does Jesus’ death and resurrection encourage us when we suffer? Why did we need Jesus to suffer and die to bring us to God? How does Jesus’ victory over death give us eternal hope? What are your thoughts regarding some of the problems in this passage? How does what Peter says about baptism elevate the importance of baptism? When were you baptized and how does this passage inform your understanding of baptism? How does knowing our victory is secured help us with all the things this life throws at us?
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