Will Wisdom Fix It?
Notes from Scott Sutton's sermon on Sunday, August 13, 2023.
Sermon text: Ecclesiastes 1:12-18
Last week Pastor Ky kicked off the book of Ecclesiastes for us, thereby also kicking off a season of meaninglessness... a season of vanity... a season of grasping the air and chasing the wind... Among our staff this week we have had a recurring line spoken where, after discussing specifics and details related to the work of ministry that we are doing, someone will say, "Yeah, but it doesn't matter."
This sermon series is different because the book of Ecclesiastes is different. And within the first few verses, we find ourselves uncomfortable. "All is vanity... no one will remember what has been... no one will remember what will be... there is nothing new under the sun..." So much to observe but nothing to really comprehend. We find ourselves waiting for the
punchline, waiting for the silver lining. We are eager for the "But God" moment, but it doesn't surface. And I think that we naturally make some jokes to lighten the mood. However, by God's design, sometimes the mood doesn't need to be light. Here at Crosspoint we believe that preaching verse-by-verse allows God to set the agenda for our church. If that is true, then God's agenda for this morning is to feel the weight of life... particularly the weight of trying to make sense of life.
Last week we learned that there are two voices in this book. One is the narrator, and the other is Qohelet, the preacher. This morning we are hearing from the second voice, the preacher.
1:12-13 "I the preacher have been king over Israel in Jerusalem. And I applied my heart
to seek and to search out by wisdom all that is done under heaven."
- The preacher is inviting us to join him on a journey...
- The journey is that of a wise king, who is a man of God, with unlimited resources searching for something of substance... meaning...
- The playing field is under heaven... or under the sun...
The experience is that of a powerful leader, who is a man of God, with unlimited resources looking deeply into their sphere of reality, under heaven, their earthly experience, with the goal of applying wisdom to find something of substance/meaning. So before we even begin the journey, we can draw a conclusion just from the fact that this
journey exists...
1.) God intends for you to think deeply about difficult things.
- Why are so many of us against this? Why do so many of us spend our time escaping from reality rather than leaning into it?
- I think that it is for 2 reasons. First, reality can feel scary and overwhelming. Second, what reality can become can be even scarier. This is where our anxieties come from. There is no doubt that we have reason for uncertainty about the future, but it becomes terrifying and paralyzing because of how that uncertainty might negatively impact our lives. Hence, anxiety. Can I handle what is ahead? Will it overwhelm me? Will I be safe? Will I be alone? We so desire for such things to be behind us, that we run away rather lean into them.
- We follow wise leaders. If one of the wisest leaders in history thinks deeply about difficult things, so should we.
So what does this journey yield? What does the Preacher find?
1:13-14 "And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind."
I think it is fair to say that we were all probably hoping for a better outcome. We were probably hoping that he would apply his heart and take his time to think deeply about difficult things... to travel and explore and bring back something of deep meaning and substance... to tell the people he is leading "this is what you should busy yourselves with!"
Instead, the message is "whatever you busy yourself with... it is an unhappy business..."
2.) God intends for you to be perplexed.
- We hate this. Uncertainty unsettles us. Many of us have a sense of adventure, but it is usually planned adventure.
- Every philosopher who ever lived has thought deeply in the search for meaning. If Descartes says, "I think therefore I am"... Qohelet says, "I think therefore I am unhappy." Perplexity... things without resolve... questions without answers... can make us feel unhappy. I think there is some nuance here that we need to consider. Just because you feel a certain way doesn't mean it is a certain way. Feelings aren't reality. So, when we can't immediately or even quickly find some substance and meaning in the complexities of our life, in some hard season we are going through, we may choose to feel unhappy. But there may be some deeper importance found in being perplexed. Why? God intends for you to be perplexed.
I want to be careful here, because I know that many sitting here this morning either have struggled, are struggling, or will struggle with depression. We live in a cruel and fallen world, and sometimes it can overwhelm us with dark thoughts. There is a difference between meaninglessness and hopelessness. Perhaps our hope was never intended to be found in the things we can wrap our heads around. Perhaps there is a hope that can be found in complexity.
Next we see a reason for the Preachers conclusion that humans have an unhappy business from God...
1:15 "What is crooked cannot be made straight, and what is lacking cannot be counted."
3.) God intends for you to learn your limitations.
If you have ever purchased lumber at Lowe's or Home Depot, you know that what is
crooked cannot be made straight. In all seriousness though, God intends for us to learn our
limitations through the crooked and unknown things of this world.
- Crooked things: There are things that happen in this world that don't make sense. They are crooked. They can't be made straight. There is no real silver lining. These things are complex and cannot be simplified. For Example: Maui, Hawaii.... [Showpics and tell the story]...
- Lacking things: There are things that happen in this world that you simply cannot know. What you cannot see you cannot observe. There is always more going on than you have the ability to observe.
So not only can you not observe all that there is to observe, you also cannot make sense of or wrap your head and heart around the things that you can observe.
RESULT: Learn your limitations. Come to the end of yourself.
1:16-18 "I said in my heart, "I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge." And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after that wind. For in much wisdom is much vexation, and he who increases knowledge increases sorrow."
4.) Believers are not exempt from vexation and sorrow.
This is why the "prosperity gospel" is such a heaping pile of insufferable garbage. I'm not saying that for shock value. It is dangerous. It can try to eat your soul while professing that it is trying to save your life. If there is something to be learned in the sorrow and perplexity, shame on the man or woman or movement that says you must not have enough faith. Rest assured, it takes faith to think deeply about difficult things. It takes faith to be perplexed and sit in it. It takes faith to swallow pride and embrace your limitations. It takes faith to know that vexation and sorrow just might come from the loving hand of God.
Bartholomew: "What does one do when precisely as a believer everything one observes and experiences seems to lead to the conclusions that all is enigmatic and that the enigmas cannot be resolved? This is Qohelet's struggle, and it resonates with that of any believer in a crisis of faith."
Just because something is hard doesn't mean you should just pull the rip cord and remove that thing from your life. You might just not yet be to the end of yourself. One principle in our preaching is to preach verse-by-verse so that God can set the agenda for our church. Another principle is to always make sure to get to the point about Jesus. While Qohelet’s quest for wisdom was limited to what he could see, ours is not. The Supper reminds us of this.
Supper:
We can be transformed by the renewal of our minds, even if our circumstances don’t change. We can cry out for wisdom and know that God will grant it to us. Romans 8 says that, because of Christ, nothing separates us from the love of God. So, while we will still have to think deeply about difficult things, we do so in the loving arms of Christ. And while
we will still be perplexed, we enter those difficult situations in step with the Holy Spirit and bathed in the love of Christ. As we reckon with the reality of our limitations and weaknesses, at the end of ourselves we find a limitless Savior, for whom and with whom nothing is impossible. And in moments of vexation and sorrow, our Lord sustains us through his kindness and provision, ultimately welcoming us into the arms of our loving heavenly Father. That is far better than some silver lining….
Discipleship Questions:
- How do you feel about going through this book? Discuss what you know about it, questions you have about it, etc…
- The author uses the Hebrew word “hevel” which translates to “vapor” or “breath” almost 40 times in 12 chapters. What do you think he means by referring to life “under the sun” as vapor?
- Why do you think the author uses the phrase “under the sun” to describe human life?
- How is our perspective on this book different on this side of the cross as compared to its original author and audience?


