Everyone has to work... without grumbling

Scott Sutton • June 29, 2022

Our sermon text this week, Philippians 2:14-18, tells us that we should “do all things without grumbling.”


Building off our message last week about “working out our salvation with fear and trembling,” we should infer that Paul is telling us that we must also work out our own salvation WITHOUT GRUMBLING, because others are working out their salvation too.


There is a bigger reality for Christians that tempers our discontentment. When we encounter undesirable circumstances and situations, what is most important is not that we voice our disapprovals and frustrations, but that we keep working.


Notice that the verse isn’t just saying, “Don’t grumble,” – it is saying, “do all things without grumbling.” The focus is on the work that we are called to in life, and the way that we do the work.


Digging into those two words, “do all things without grumbling or questions” – or, as another translation states, “without murmurings and disputings…”


Murmurings: Use in the sense of secret debate among people; and of displeasure or complaining that can be more private and inward.


Disputings: Internal and external expressions of doubt.


So the grumbling and questioning is indicative of someone doing work, but is inewardly feeling displeasure and complaining privately, which causes doubt about the work itself, often spilling over into secret debate among people related to the frustration that caused the doubt.

Your work is not as effective when you grumble about it.


Work done while grumbling undoes the work. Verses 14-16 are one long sentence completing one big important thought that Paul wants the church to heed: Do all things without grumbling SO THAT you may be blameless and innocent children of God without blemish in the midst of a crooked and twisted generation, among whom you are to shine as lights of the world.


As the church, we are a people set apart for God, dwelling in the midst of a crooked and twisted generation. We are supposed to shine as bright lights. But grumbling dulls our brightness. 


The language of this passage is indicative of Deuteronomy 32:5, where the wilderness generation of Israel had their spiritual progress thwarted by grumbling and complaining. They didn’t let the big picture of their freedom temper their frustrations in the desert. 


Notice the reason that Paul gives. Don’t grumble “SO THAT” you may remain blameless and innocent… blameless does not mean “sinless”… It means “all in”. So the passage seems to indicate that it is hard to be “all in” on the work, if you are grumbling about the work. So work done while grumbling, undoes the work. 


So what about that word “innocent”. It seems that work done while complaining about the work, is the kind of work that is guilty of a charge. If we are doing our work in the midst of a twisted and crooked generation among whom we are to shine as bright lights, Paul is saying that when you complain about the work, the twisted and crooked generation can rightly discount the work, by accusing you of being guilty of complaining about the work. OR, to say it another way…


Work done while grumbling is a type of hypocrisy. 


A lost world sniffs out hypocrisy quickly. It probably goes something like, “you say that my heart needs to be changed by Jesus, but your heart complains about the very work that might bring about my heart change.” Or, “you say that this is important, but it seems that you would rather be doing something else…”


What a humbling reminder that for us grumbling is not just a behavior problem, but a heart problem.


It stems from discontentment. Some of us are problem solvers that tend toward what can be better. We are always assessing. But assessment void of contentment and recounting God’s goodness can make us guilty of grave sin. Some of us may be blamelessly trying to make things better by providing solutions to problems. But some of us might also have gone beyond faithful problem solving, to being guilty of the sin of having a critical spirit. 


"“We should prize duty more highly than to be distracted by every trivial occasion. The authority of the command so overawes his heart that he is willing to spend himself and to be spent in discharging it.”  — Jeremiah Burroughs, “The Rare Jewel of Christian Contentment



Verse 16 reminds us that in order to avoid grumbling that we might be bright lights in a dark world, we must hold fast to the Word of Life.


Many of us overestimate our own strength. We think we can spend little to no time in God’s Word, and then launch off into some endeavor or serving opportunity, only to find ourselves grumbling and mostly frustrated with circumstances and people. But by God’s design we have an indicator, like a check engine light on a car. If you are trying to serve God and others, and you start grumbling and complaining and recruiting other people into your little group so that you can “vent”, it is like a personal “check engine light” that is telling us we are a bit low on the Word. 


In other words, the only way to NOT grumble is to hold fast to the Word of God. Some helpful verses to cling to… 

  • Jesus came not to be served but to serve.
  • Look not only to your own interests, but also to the interests of others.
  • I will most gladly spend and be spent on the souls of God’s children.


Paul provides a grumble-free solution to the Philippian church by inviting them to join him in a life that, though challenging and inconvenient and uncomfortable, is marked by a spirit that says, “I am glad and rejoice with you all.” 


April 28, 2025
Notes from Scott Sutton's sermon on Sunday, April 27, 2025. Sermon text: 1 Peter 2:11-17 This is the beginning of a section addressing how God's people now function in this world. It begins with aliens and exiles and continues with servants, wives, husbands, and finally, all of you. 1.) Our identity defines our actions. We are sojourners and exiles (temporary, passing through, not at home) We have a heavenly citizenship Actions We abstain from the passions of the flesh Keep conduct among the Gentiles honorable (our conduct is for the benefit of other people) Honorable conduct wins souls… sojourners, exiles, and soul winners “Peter’s point is that believers’ behavior creates a context in which people will listen to God’s word. He is not teaching that ‘good deeds’ in themselves convert unbelievers, but they establish an environment for the Gospel-word to do so.” -Barnett 2.) Our identity defines our expectations (Unbelievers will respond to honorable conduct in 1 of 2 ways) Some will speak evil against us as though we are evildoers Some will see our good deeds and glorify God on the day of visitation 3.) Our identity defines our view of authority (Does anyone here ever just want to do whatever you want to do, whenever you want to do it? That’s why laws exist) Be subject to every human institution (for the Lord's sake) This includes governors and emperors (no distinction between good/bad) The will of God... by doing good, we silence the ignorance of foolish people 4.) Our identity defines our view of freedom Don't use freedom as a cover-up for evil We are freed to serve God Honor, Love, and Fear Discipleship Questions: 1.)Why is it so important to understand our identity before talking about our behavior? 2.) How might this reality impact your parenting? For real, what are 3 ways that you can apply that this week? 3.) How is good conduct a form of evangelism? 4.) What do these verses say that we can expect from others? 5.) How can we honor a government that isn't always honorable? Seriously, what are 5 things we should immediately stop doing and 5 things we should immediately start doing? 6.) What are some tangible ways to honor others? Love the brotherhood? Fear God? Honor the Emperor? 7.) Should we fear the Emperor?
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Notes from Ky Martin's sermon on Sunday, April 20, 2025. Sermon text: 1 Peter 2:4-10 Everyone must accept or reject Jesus. He is the cornerstone. We choose to accept Him as the foundation of our lives or toss the truth aside. When we come to Jesus… We become part of His People 1 Pe 2:4-5 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. The cornerstone is The New Temple. From this we learn that following Christ entails joining his community, the church…The freelance Christian, who follows Jesus but is too good, too busy, or too self-sufficient for the church, is a walking contradiction. -Daniel M. Doriani We join a royal, holy, priesthood 1 Pet. 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Because of who Jesus makes us. We receive God’s mercy Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms….Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means undergoing a kind of death. Acts 17:30-31 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Discipleship Questions: Why is it impossible to be neutral about Jesus? Why do you believe that Jesus truly is the Son of God? Do you ever have doubts about this? If yes, what are they? According to 1 Peter 2:9, who are we after we come to Christ? Why does Paul say (in 1 Corinthians) that if Christ is not risen, our faith is in vain?
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