Unity in an Election Year

Ky Martin • October 22, 2024

Written by Pastor Ky Martin


What is the greatest threat to the church today? Persecution? An increasingly secular culture? Common sin struggles like lust and pride? While those threats are not insignificant, I believe that an even more looming threat in our context is quarrels over non-essential issues.


I’m not talking about foundational, gospel doctrines. But I’m also not talking about the color of the carpet. I’m talking about issues that are important, and yet non-essential. Things like: The level of endorsement for a candidate or party or candidate. What issues can (or cannot) be overlooked for the greater good? What issues or events should be publicly supported or condemned? 


Differing opinions among fellow believers are often brought to the forefront during elections. The chanting, slogans, candidates, and attacks on the other side affect us in ways we often don’t even realize. We instinctively begin to judge others based on their endorsement, support, or involvement level.


As we move into such a season, let’s consider how Paul approaches disagreements among the early church in Romans 14. Here are two observations for us to consider from that text:


1. Most of their differences were greater than ours. To a first-century Jews, the Gentiles were, in a word, unclean. They ate the wrong food. They celebrated the wrong holidays. They followed the wrong rules. When Gentiles began joining the church (and quickly became the majority), it was like mixing oil and water.
 
How many Jews had to wrestle with watching their supposed brothers and sisters in Christ not honoring the Sabbath (Rom. 14:5), eating food that God called unclean (Acts 10), and disregarding countless other Old Testament regulations? Can you imagine trying to convince a believing Pharisee in the early church that keeping the Sabbath was now in the non-essential category? One would have expected two churches to emerge in those early years: One for Gentiles, and one for Jews.
 
It’s tempting to dismiss Paul’s warnings because of how important certain issues seem to us. But most of the political differences we have with fellow believers pale in comparison to the differences that Jews and Gentiles had to overcome. Paul’s warnings and encouragements to them are very applicable to us. 


2. Paul was less concerned about who was “right” than he was about the unity of the church. In Romans 14, Paul tackles two massive issues: Honoring the sabbath and eating unclean food. And yet, despite how important these topics were at the time, Paul was more concerned about securing unity than settling the issue. Rather than swooping down and “taking a stand” on these issues, Paul told them to stop arguing about them and learn to live with their differences.
 
These issues were very important, and opinions ran hot. But the Romans needed to understand (as do we) that there are many issues that are very important, but still should not be divisive.


As we head into the presidential election, let’s be warned of the very real danger we have of “biting and devouring one another” (Gal. 5:15) over heated topics. The question is not whether or not we will have political disagreements, it’s how we will respond to them. Here are a few diagnostic questions we can ask ourselves along the way:



  • Am I prone to start quarrels over non-essentials? (Romans 14:1)
  • Do I despise others in the church for their differences (Romans 14:3,10)
  • Do I have a judgmental attitude towards those I disagree with (Romans 14:4)
  • Do I assume that church members who have different opinions than me are seeking to honor God? (Romans 14:6)


In the coming months, you will inevitably find yourself disappointed in someone else’s view, voice, or vote. When that happens, we have two options. We can choose to fixate on those differences, which will likely lead to us despising our brothers. Or we can choose to assume the best about their intentions, and “pursue what makes for peace and for mutual upbuilding”. (Rom. 14:19)


Let us choose and commit now to do the latter. 


April 28, 2025
Notes from Scott Sutton's sermon on Sunday, April 27, 2025. Sermon text: 1 Peter 2:11-17 This is the beginning of a section addressing how God's people now function in this world. It begins with aliens and exiles and continues with servants, wives, husbands, and finally, all of you. 1.) Our identity defines our actions. We are sojourners and exiles (temporary, passing through, not at home) We have a heavenly citizenship Actions We abstain from the passions of the flesh Keep conduct among the Gentiles honorable (our conduct is for the benefit of other people) Honorable conduct wins souls… sojourners, exiles, and soul winners “Peter’s point is that believers’ behavior creates a context in which people will listen to God’s word. He is not teaching that ‘good deeds’ in themselves convert unbelievers, but they establish an environment for the Gospel-word to do so.” -Barnett 2.) Our identity defines our expectations (Unbelievers will respond to honorable conduct in 1 of 2 ways) Some will speak evil against us as though we are evildoers Some will see our good deeds and glorify God on the day of visitation 3.) Our identity defines our view of authority (Does anyone here ever just want to do whatever you want to do, whenever you want to do it? That’s why laws exist) Be subject to every human institution (for the Lord's sake) This includes governors and emperors (no distinction between good/bad) The will of God... by doing good, we silence the ignorance of foolish people 4.) Our identity defines our view of freedom Don't use freedom as a cover-up for evil We are freed to serve God Honor, Love, and Fear Discipleship Questions: 1.)Why is it so important to understand our identity before talking about our behavior? 2.) How might this reality impact your parenting? For real, what are 3 ways that you can apply that this week? 3.) How is good conduct a form of evangelism? 4.) What do these verses say that we can expect from others? 5.) How can we honor a government that isn't always honorable? Seriously, what are 5 things we should immediately stop doing and 5 things we should immediately start doing? 6.) What are some tangible ways to honor others? Love the brotherhood? Fear God? Honor the Emperor? 7.) Should we fear the Emperor?
April 22, 2025
Notes from Ky Martin's sermon on Sunday, April 20, 2025. Sermon text: 1 Peter 2:4-10 Everyone must accept or reject Jesus. He is the cornerstone. We choose to accept Him as the foundation of our lives or toss the truth aside. When we come to Jesus… We become part of His People 1 Pe 2:4-5 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. The cornerstone is The New Temple. From this we learn that following Christ entails joining his community, the church…The freelance Christian, who follows Jesus but is too good, too busy, or too self-sufficient for the church, is a walking contradiction. -Daniel M. Doriani We join a royal, holy, priesthood 1 Pet. 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Because of who Jesus makes us. We receive God’s mercy Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms….Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means undergoing a kind of death. Acts 17:30-31 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Discipleship Questions: Why is it impossible to be neutral about Jesus? Why do you believe that Jesus truly is the Son of God? Do you ever have doubts about this? If yes, what are they? According to 1 Peter 2:9, who are we after we come to Christ? Why does Paul say (in 1 Corinthians) that if Christ is not risen, our faith is in vain?
April 16, 2025
Notes from Scott Sutton's sermon on Sunday, April 13, 2025. Sermon text: 1 Peter 2:2-3 Why do our souls ache for certainty? We are so eager for certainty that we will look for it in all the wrong places. - Certainty in our Finances [show slide from news] - Certainty in our Jobs [Acts 17:24-27] - Certainty in our Health [Covid] - Certainty in our Abilities [Ecclesiastes 3:11 “God has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.”] “Things that have never happened before are happening every day.” -Morgan Housel In these verses, God gives us what our souls ache for! 1.) You must be born again of imperishable seed - We have all been born of perishable seed o Impure souls o Disobedient to truth o Unloving insincerity toward others o Lack of loving effort o Impure hearts - We are withering grass and falling flowers - The imperishable seed is the living and abiding Word of God o Does not wither o Does not fall o Does not let us down o It remains forever o It MUST BE PREACHED! But still, how can we be certain that we have been born again? 2.) If you are born again, hope will be seen in your relationships When your relationship with God changes, God changes your relationships! - Sincere brotherly love - Love earnestly - Put away… o Malice o Deceit o Hypocrisy o Envy o All Slander 3.) If you are born again, hope will be seen in your appetite for God’s Word - Like newborn infants - Long for the pure spiritual milk Discipleship Questions: 1.) Where are some unhealthy places where you look for certainty? 2.) Why do you do that? 3.) What were some evidences of your perishable seed before you came to Christ? Any of that still lingering that needs to be repented from? 4.) Why does Peter call the Word of God the imperishable seed? 5.) In light of the text, how would you describe being "born again" to a 5-year-old? 6.) How has imperishable hope proven itself in your relationships? OR How might it if you lean into loving others earnestly? 7.) Why does Peter tell us that hope will be seen in our appetite for God's Word?
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