Warnings and Promises
Nikolle Bauder • November 3, 2021
Summary of sermon on Matthew 24:1-35 from Pastor Ky Martin.
Even amongst like-minded pastors and scholars, there are many places in the Bible that leave room for disagreement.
Our passage this week, Matthew 24:1-35, is one.
To step into this passage, we must first understand the questions at hand (Matthew 24:1-3):
- When will the temple be destroyed?
- When will Jesus come back?
Scholars typically interpret this passage in one of three ways…
(1) With an all end-times approach (...the problem with this falls in verse 34 where it says “this generation will not pass away until all these things take place.”)
(2) With a “spider-web” approach (...where the end times and fall of Jerusalem are mixed. The problem with this approach lies in the timing of verse 29 -- “Immediately after the tribulation of those days…”)
(3) With a linear approach (...the problem with this approach is that verses 29-34 sound like the second coming.)
Differing views on this passage are worth discussing, but not dividing over. At the end of the day, our thing and our camp is Christ and Him crucified.
On Sunday, Pastor Ky led us through his views on this passage and what it might mean.
(1) Intense Persecution (v. 24:4-14)
- In 70 AD the temple was destroyed
- Emperor Nero led efforts to heavily persecute Christians during his reign from 37-68 AD
- Jewish Revolt between 66-68 AD
(2) Jerusalem seized (v. 24:15-28)
- Abomination of Desolation from 69-70 AD (v. 24:15)
- Daniel 11:31 - “Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate.
- Antiochus Epiphanes in 167 AD
- Maccabean War in 163 AD
- Abomination = probably Romans
- Luke 21:20 - “But when you see Jerusalem surrounded by armies, then know that its desolation has come near.”
(3) The Temple Destroyed (v. 24:29-31)
- Theologian R.T. France said, “The time of the temple’s destruction will also be the time when it will become clear that the Son of Man, rejected by the leaders of his people, has been vindicated and enthroned at the right hand of God… the language of 24:30 is closely modeled on that of Daniel 7:13-14 where the “coming of the Son of Man” into the presence of God (not to the earth) speaks of vindication and enthronement… it will mark the end of the old order, to be superseded by the sovereignty of the vindicated Son of Man.”
(4) Warning signs (v. 24:32-35)
- Concerning the day and the hour of Christ’s return, no one knows… but be ready.
Christ’s second coming will be…
- Physical/visible
- Sudden
- Imminent
- Universal (...once and for all)
- Joyful for some and terrible for others (...joyful for those who eagerly await His coming; terrible for those who have rejected Him as Messiah.)
Whether we accept it or not, one day all of us will face a day of judgement where we account for what we believe and how we’ve lived.
The reality is that we can’t be good enough. Every one of us falls short. The only way we stand a chance that day is if we have hidden ourselves in Christ and rely on His righteousness, not our own.
Notes from Scott Sutton's sermon on Sunday, April 27, 2025. Sermon text: 1 Peter 2:11-17 This is the beginning of a section addressing how God's people now function in this world. It begins with aliens and exiles and continues with servants, wives, husbands, and finally, all of you. 1.) Our identity defines our actions. We are sojourners and exiles (temporary, passing through, not at home) We have a heavenly citizenship Actions We abstain from the passions of the flesh Keep conduct among the Gentiles honorable (our conduct is for the benefit of other people) Honorable conduct wins souls… sojourners, exiles, and soul winners “Peter’s point is that believers’ behavior creates a context in which people will listen to God’s word. He is not teaching that ‘good deeds’ in themselves convert unbelievers, but they establish an environment for the Gospel-word to do so.” -Barnett 2.) Our identity defines our expectations (Unbelievers will respond to honorable conduct in 1 of 2 ways) Some will speak evil against us as though we are evildoers Some will see our good deeds and glorify God on the day of visitation 3.) Our identity defines our view of authority (Does anyone here ever just want to do whatever you want to do, whenever you want to do it? That’s why laws exist) Be subject to every human institution (for the Lord's sake) This includes governors and emperors (no distinction between good/bad) The will of God... by doing good, we silence the ignorance of foolish people 4.) Our identity defines our view of freedom Don't use freedom as a cover-up for evil We are freed to serve God Honor, Love, and Fear Discipleship Questions: 1.)Why is it so important to understand our identity before talking about our behavior? 2.) How might this reality impact your parenting? For real, what are 3 ways that you can apply that this week? 3.) How is good conduct a form of evangelism? 4.) What do these verses say that we can expect from others? 5.) How can we honor a government that isn't always honorable? Seriously, what are 5 things we should immediately stop doing and 5 things we should immediately start doing? 6.) What are some tangible ways to honor others? Love the brotherhood? Fear God? Honor the Emperor? 7.) Should we fear the Emperor?
Notes from Ky Martin's sermon on Sunday, April 20, 2025. Sermon text: 1 Peter 2:4-10 Everyone must accept or reject Jesus. He is the cornerstone. We choose to accept Him as the foundation of our lives or toss the truth aside. When we come to Jesus… We become part of His People 1 Pe 2:4-5 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. The cornerstone is The New Temple. From this we learn that following Christ entails joining his community, the church…The freelance Christian, who follows Jesus but is too good, too busy, or too self-sufficient for the church, is a walking contradiction. -Daniel M. Doriani We join a royal, holy, priesthood 1 Pet. 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Because of who Jesus makes us. We receive God’s mercy Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms….Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means undergoing a kind of death. Acts 17:30-31 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Discipleship Questions: Why is it impossible to be neutral about Jesus? Why do you believe that Jesus truly is the Son of God? Do you ever have doubts about this? If yes, what are they? According to 1 Peter 2:9, who are we after we come to Christ? Why does Paul say (in 1 Corinthians) that if Christ is not risen, our faith is in vain?
Notes from Scott Sutton's sermon on Sunday, April 13, 2025. Sermon text: 1 Peter 2:2-3 Why do our souls ache for certainty? We are so eager for certainty that we will look for it in all the wrong places. - Certainty in our Finances [show slide from news] - Certainty in our Jobs [Acts 17:24-27] - Certainty in our Health [Covid] - Certainty in our Abilities [Ecclesiastes 3:11 “God has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.”] “Things that have never happened before are happening every day.” -Morgan Housel In these verses, God gives us what our souls ache for! 1.) You must be born again of imperishable seed - We have all been born of perishable seed o Impure souls o Disobedient to truth o Unloving insincerity toward others o Lack of loving effort o Impure hearts - We are withering grass and falling flowers - The imperishable seed is the living and abiding Word of God o Does not wither o Does not fall o Does not let us down o It remains forever o It MUST BE PREACHED! But still, how can we be certain that we have been born again? 2.) If you are born again, hope will be seen in your relationships When your relationship with God changes, God changes your relationships! - Sincere brotherly love - Love earnestly - Put away… o Malice o Deceit o Hypocrisy o Envy o All Slander 3.) If you are born again, hope will be seen in your appetite for God’s Word - Like newborn infants - Long for the pure spiritual milk Discipleship Questions: 1.) Where are some unhealthy places where you look for certainty? 2.) Why do you do that? 3.) What were some evidences of your perishable seed before you came to Christ? Any of that still lingering that needs to be repented from? 4.) Why does Peter call the Word of God the imperishable seed? 5.) In light of the text, how would you describe being "born again" to a 5-year-old? 6.) How has imperishable hope proven itself in your relationships? OR How might it if you lean into loving others earnestly? 7.) Why does Peter tell us that hope will be seen in our appetite for God's Word?
